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Jewish marriage in the time of Jesus was a two-stage process.
First, there was a betrothal in which the man claimed the woman to be his only bride.
Paul is preaching about activities based on sexual prohibitions laid out in Leviticus in the context of achieving holiness.
When one of the partners to consensual sexual intercourse is a married person, it may be described as adultery.
For many people, the term carries an overtone of moral or religious disapproval, but the significance of sexual acts to which the term is applied varies between religions, societies and cultures.
In other words, Witte claims that the Bible excludes premarital sex from its list of unlawful sexual relations (Leviticus 18) though Leviticus 18 is not the only such list, nor does Leviticus 18 claim to be exhaustive being devoted largely to forms of incest.
Some of the debate arises from the question of which theological approach is being applied.
By contrast, a teleological view interprets porneia, aselgeia and akatharsia in terms of the quality of the relationship (how well it reflects God's glory and Christian notions of a committed, virtuous relationship.) The debate also turns on the definition of the two Greek words moicheia (μοιχεία, adultery) and porneia (el:πορνεία, with meaning of prostitution, from which the word pornography is derived).